JustAGuyinHK

Only a month in, I feel I've made a mistake. I shouldn’t have come back to my old school. It was a mistake, and I hope it will become less of a mistake over time.

The view from my old, bigger school.

I have been working in ‘big schools’ here in Hong Kong for the past four years. These are schools with 5 & 6 classes of 25 kids per level. I would teach only the P1-P3 (Grades 1 to 3) without doing anything with any of the upper levels. The classes were repetitive – doing the same lesson over and over again. I would try to modify the lesson to the needs of the students. More fluent classes would have more challenging words and tasks, while less fluent classes would have support at their level. It was stressful in the first year but boring in the second year. It’s this boredom that spurred me to make the move. The work was easy, but a crucial structure was missing, which is often lacking in small village schools in northern Hong Kong.

There are four pillars of a good work environment. They are trust – do you feel like your work has your back? Belonging – do you feel part of something? Recognition – are you valued? And something called collective resilience – in a crisis, can we all come together for the benefit of each other and those we help? In my ‘new job’, I feel I don’t have any of those.

The village school I have returned too.

My school is disorganized. The person I rely on for information about what is going on has been missing for two weeks, and I expect them to be absent for the next few days or more. I had worked with her before and know she takes a lot of sick days. I am the only native English speaker at my school, and no one here feels comfortable speaking English. I feel more out of place than before. I have yet to experience the feeling that my work has value, as I still need to determine the needs of the students and find ways to help them.

In the three weeks of classes so far, everything feels rushed and unplanned, with the only purpose being to complete whatever worksheet, page in the textbook, or other assignment. It doesn’t matter if the kids know it. It doesn’t matter if the kids know their ABCs. It is about getting stuff done. I feel like I'm at the mercy of the local teachers, whereas in my previous school, I had more control over what I needed to do, and I could see students learn. This feeling of pressure, which I put upon myself, is normal, but it doesn’t feel like teaching. I am in a mode to manage the class since my teaching partner may not know how to or may not care. I am too harsh and not having fun in the lesson – when I am not having fun, the kids won’t be having fun.

It is only the beginning of the academic year, and I have yet to form a firm bond with the students. I don’t know the names of the teachers well. There is time for me to change, the school to change and for me to build a more meaningful relationship with the students to make the school year better. I am hopeful that when the teacher returns from their sick leave, things will improve. Currently, I’m filling in the gaps, which isn’t my goal or my role here, but I remain optimistic about the future.

In April 2023, I was required to write an essay for my Emotion-Focused Therapy class, reflecting on my attachment styles. I didn’t receive a good mark because it was too personal, not academic; however, the process of writing it was necessary. I wanted to share it.

My mother was always there for me. She continues to be there for me now. The past four years have been difficult, with the death of my father in 2019 and the onset of COVID, with the travel restrictions between Hong Kong and Canada preventing me from seeing her. When I was young, I could depend on her for all my emotional support. She was a stay-at-home mother in the first years of my life before returning to work when I started primary school.

Looking back at my early years, my first relational attachment to my primary caregiver was secure based on John Bowlby's criteria. My mother was always around from birth until around two years old, up until today. She remains the person I turn to for emotional support. When I was a young child, there wasn't an overreaction if I fell or something went wrong. I was free to make mistakes and learn from them, knowing that the safety and support of my mother were always around me in my early years.

With my mother, things felt safe and secure; however, there were issues with my brother, which may have created an insecure attachment with peer groups. My brother was an angry child, according to my mother. After she gave birth, she went through a period of postpartum depression where the attachment to him was not secure. There wasn't emotional support from others for my mother, making it difficult for her to bond with him. As a young child, he would hit, lash out and seek to harm me. He was never happy, and we would learn he was sexually abused by a family member when he was around five years old; we would remember 30 years later, after he was arrested. I was not. I feared being around my brother, but I was alone with him after school when my mother started working, which was when I was in primary school. During this time, he would terrorize me until he left for secondary school, when my parents paid for him to attend boarding school. I would stay at friends' homes or seek ways to avoid going home until I knew my mother or father would be around to protect me.

Things became even more complicated when I started school in grade one (primary one). Socially, things were good. Being in a small community of 90 people made it easy to find friends who joined sports and interest clubs, such as scouting. In my first year of primary school, my teacher mentioned how it would be difficult for me to focus on things going on around in the classroom. I was missing many of the benchmarks for a child at my age. My shoes were always on the wrong feet, even when the letters L and R were written on the tops of the shoes. Academically, forming letters would be odd – d/b, q/p, and many misformed letters like s and e. I could not read simple books like 'See Spot Run' no matter how many times they were read with me, and I followed along. Behaviourally, I seemed aloof but not energetic. There were no discipline problems; instead, I was overly helpful to the teacher, seeking approval within this setting, as I knew I was different.

I was diagnosed with Attention Deficit Disorder, or what is known today as ADHD, inattentive type (Diagnostic and Statistical Manual of Mental Disorders: DSM-5, 2013), by the Clarke Institute in Toronto. It was suggested that I be put in a special non-residential school about 40 km from my home, which taught students with mental health issues. Medication was not recommended then, and I never took it until I was 43. I was seven years old and didn’t fully understand why I was going to a new school where I didn't know anyone, in a town I had never been to. I don't remember my issue being discussed with me, or if it did, I didn't fully understand it, but took it as if something was wrong with me and needed to be fixed.

Many psychological theories have associated attachment insecurity and ADHD (Storebø et al., 2016). There is a belief that emotional dysregulation is an essential feature of the hyperactive–impulsive type of ADHD (Storebø et al., 2016). The perinatal period plays a critical part in the initial attachment of people with ADHD and the development of attachment. Looking back, it feels like my mother and father provided a secure environment in the initial stages of life. My brother's treatment of me and my moving to a different school while still having the same friends in my village caused an insecure attachment with my peers. The secure attachment to my mother grew stronger as doubts arose about others, and it became more challenging for me to make friends.

The special school I went to had many students with the more hyperactive style of ADHD, developmental delay, autistic, or a mixture of different mental health issues at once. Some students had physical challenges, such as using a wheelchair or having minimal sight or hearing. Looking around the class, I couldn't understand why I was there. Students in my class would move in and out on a monthly or yearly basis. I wouldn't know or play with the students in the other courses, as they were in a 'normal' program, meaning a classroom with no modifications in the curriculum. My social circle consisted of these students during school time, as well as children in my village. I continued with sports and local activities with the students in my village. With my village friends, I was teased – called dumb and stupid. I realized that doing simple tasks, such as tying, reinforced the feeling that I was not good enough. Eventually, I would withdraw from sports and local activities, preferring to stay home to watch TV alone if I could or find neighbours to play with or hang out with so I wouldn't be alone with my brother. I now understand how there was shame in my abilities, and feel my attachment style to peers was insecure, but I still maintained a strong attachment to my primary caregiver.

My goal as a schoolchild was to be 'normal,' meaning not being in the special school, but rather attending my village school with the kids next door and across the street. When I was in P2, I asked to find a tutor to help, which was unheard of in the 1980s. I would take classes in summer school in P2 or P3, trying almost anything to be in the 'normal school,' thinking the teasing would stop. Eventually, I would return to my regular school. Still, for some lessons – English language arts, which is reading, writing, spelling, and maths – I would be pulled out into a remedial class with a special education teacher. In the classes where I was with the 'normal' students, I would always try to show, in some way, how smart I was, excelling in social studies, science, art, physical education, and music. There are elements of this today, as when initially meeting people, I try to find a way to show off my strengths. This drive to be seen as usual dominates my work life today as I tend to push myself hard, be unforgiving for making mistakes, and feel that being not 'good enough' in my workplace has helped me get ahead, but at a cost. Being 'normal' became an obsession throughout my academic years, from primary to secondary school, with some elements persisting to this day.

My relationships in primary school were not close due to the constant change and the feeling that most students in my primary school classes struggled to form bonds, given the numerous emotional and intellectual challenges they faced. In my first year of secondary school, I had no close friends and would spend most of my time with my mother, helping her with our family business in my free time, not for the money, but to be with her. Our family moved to a bigger city when I was in my final years of primary school (Form 1 and Form 2 in Hong Kong), necessitating the need for remedial classes. My attachment style to others was avoidant, as I mainly kept to myself and believed friends would never stick around.

In my second year of secondary school, I attended a typical school with no exceptional educational support. People were unaware of my academic background and did not share it with anyone. There was a strong desire to build new relationships, which felt more clingy to others on my part. I thought I loved the people I was with and would express it in a powerful way. It would make things uncomfortable. If they did things without me, I would get angry and jealous, thinking they might not like me. My thoughts about the people around me were obsessive in retrospect. I did things to fit in and be social constantly, such as drinking and taking on more responsibilities in school and extracurricular activities, as a way to spend more time with them. There was more focus on social activities than on schoolwork, but I could still get good marks without studying. There was a drive to be needed and indispensable in running the school and people's lives. This would extend to my first romantic relationships with females in my second and third university years. Based on my understanding of Bowlby's Attachment Theory, I believe that the transition to a 'normal school' in my second year of secondary school created significant anxiety and worry about forming and maintaining friendships. It became a focus fueled by the normal adolescent tendencies to build relationships outside the family, but accelerated due to the constant changes in my friendship groups.

In 2003, I moved to Korea after working for the Government of Ontario for eight years, serving various politicians and ministers, and following the end of my first long-term relationship. I lived in Korea for eight years, attending several different schools, and experienced constant changes. I moved 13 times and had 14 different jobs. Most of the friendships formed would only last a year due to the continual turnover of people. I would build strong relationships with people, but they would mostly leave within a year or two. I had a few close friends who remained with me during my Korean years, but I generally treated all friendships as temporary and distant for those who were close to me. Most people I was surrounding myself with were ten years younger than me and in their 20s, while my friends at home were getting married and building families. Relationship-wise, I had come to terms with my homosexuality and was exploring this new part of me in a new country. I was dating a lot, and people who became disposable. Some of the people I dated would get frustrated as I wasn't responsive or inattentive to their thoughts and feelings. The constant change in friendships, as well as my previous experiences with continuous shifts in friendships throughout my life, created an internal working model that suggests people do not stick around, so there is no point in investing in these relationships. I was not interested in long-term relationships or friendships and felt I could always find more if I was social, loud and drank. I developed a more avoidant attachment style in my relationships and friendships, extending into my first few years in Hong Kong. My relationship with my mother remained secure, while the relationships with those who moved from Korea to Hong Kong became a bit more secure. Still, initially, I was reluctant to share my true self with anyone but my mother and father.

I met Marco two years after arriving in Hong Kong in 2012. He changed my life. Early in the relationship, we had issues, and I would often find myself looking for the exits. He confronted me by explaining that he would be sharing something personal, and I was paying half attention to what he was saying, but my mind was focused on other things. He would get frustrated by stopping talking and staring at me. I would give a puzzled look. He would ask if I knew what he was talking about, and I could respond exactly to what he said verbatim, but with no emotion. Over the initial months, he would share more about these frustrations with me, often sharing something personal, but I wouldn't seem interested; there would be no follow-up. He sensed from me a feeling of coldness or aloofness, as if I didn't care about what was happening in his life. I began seeing what he saw and started seeking help from a counsellor to look at my behaviours and take medication for my ADD, and understand my path.

Within my relationship with Marco, I learned to extend the secure attachment I had with my mother to him, and in turn, become more open to the close friends I have now. I made many mistakes with Marco, but I never felt these mistakes would jeopardize our relationship. There was a sense of being able to share anything at all. Our relationship grew stronger over the course of eight years. Two years ago, my partner had the opportunity to build a new life in America, as his mother had emigrated there. In his note to me, he mentioned how he had learned that I can be deep and emotional, but it was buried deep inside. At the time, it didn't make sense for me to leave, as I couldn't work in America and study. Marco mentioned the only time he felt happy in Hong Kong was during the time he spent with me. He felt the chances for personal growth were bigger in America than in Hong Kong. It was vital for him to do this, and I supported him, though the change has affected me more than I knew.

Reviewing my path to this point has made me aware of how my attachment styles and strategies have changed throughout my life. These changes were due to trauma when I was a child at my brother's hands, the moving of schools, learning to adapt, and being labelled as different. These experiences have brought out a sense of shame for being different, but they have also created a drive in me to be successful. I believe my 'drive to be normal' made me excel, but at the cost of becoming more self-critical and overly self-reliant. It makes me resist the urge to reach out for help both in my professional and personal life.

Having clients at St. John's Cathedral Counselling Services and completing my counselling courses through the University of Hong Kong have helped me recognize and understand how I have arrived at this point. I am continuing to learn to be more dependent and aware of my thoughts and emotions, which has been challenging. I am a Western man who culturally should be more open to his thoughts and feelings; however, growing up in the 1980s and 1990s, emotions were not easily discussed. I moved to Asia when I was 30, lived in two similar cultures, and had relationships with people who, although culturally different, shared a similar outlook on emotions as I had growing up. 

As for how I would describe my current attachment style, it remains secure with my mother and Marco, but only via phone, not in person. In day-to-day life, the attachment I feel towards my peers is not as secure as it was with Marco, but it is not as ambivalent as it was in Korea or during my early school years, and it is not as anxious as it was during my adolescent years.

In the year my partner left, there was a point when I felt like there was no secure attachment to anyone around me. I felt lost. With distance and more separate lives, the attachment to Marco is more strained. I reacted to this feeling by becoming more closed off and self-reliant since this pattern had worked before. I have learned there is a strain causing problems that affected me personally and my work life.

Additionally, in the year my partner left, many of my close friends left or are planning to leave Hong Kong, which has made me feel more reluctant to form new friendships. I have become more aware of these issues during this course and also by reviewing the materials for this essay. I am building something with someone who has been helping me regain a more secure attachment than when my partner left. It has helped me open up more, share, and possibly recover the secure attachment I need to grow and improve.

My partner and I weren't sure what to do for lunch. I didn't want something 'western' but felt like something local. There was a large article in the NY Times about the Metropol Restaurant at the United Centre near Admiralty. It has been around for 35 years and is closing. It is one of the last remaining dim sum restaurants where they are served from metal carts in the city. A local university will take over the space to use as classrooms. The number of customers visiting there has been declining for the past few years due to COVID-19 and the shift of people heading to Mainland China, as it is cheaper and easier. It is more known as a tourist place, but don't mind that feeling.

We went up to the fourth floor of the United Centre. It felt like a typical Cantonese-style restaurant with a red-themed entrance, and we were ushered into one of the two doors. There were no differences in which door we went through since they both led to a massive room, which was the restaurant. It is a Hong Kong-style wedding banquet room with partitions that can split the space into smaller areas for private functions, rooms, or for a single wedding reception. The steamers and service were in the middle of the room around the supporting beam. On the outside, furthest from the doors were some private rooms with walls and not partitions. The last time I was here, we sat near them.

The NY Times piece mainly talked about the 'cart ladies' who used to push them around with steamed dim sum and other foods. Some of them had been working in the restaurant since it had opened, but we didn't see any. All the food was at the central station, and we needed to go there to pick it up. They would 'chop' the paper, which we would pay for later. The only carts were those of older men who would deliver the food from the kitchen to the centre, where it would be placed on the steamers to be kept warm and taken off when we ordered. I always find Dim Sum the same. To me, there is no such thing as incredible dim sum since it is steamed with a universal taste. There is bad dim sum – frozen, which hasn't been fully prepared. I have only had this once in Toronto.

We had Iron Buddha Tea, which was good. When we wanted more, we would go up and take whatever was fresh and whatever we wanted. There was a steamed area and a 'fried' area. The fried area featured mostly fried dumplings, fried wontons, and spring rolls, which were all good, but being fried gave them a filling feeling.

The crowd was busy since it was closing soon. It was primarily local, with a few older Chinese ladies and such. I saw a few older men without the typical horse racing forms, since it was too early and not a Sunday or Wednesday, which are race days. There were more 'white' people, but they felt like they were European based on how they dressed. There was an older Western gentleman who chatted up the staff in full-on Cantonese. My partner would poke me and say, 'You should learn.' Yes, I should learn, but I am lazy.

We drank a lot of tea, ate a lot, but there is only so much Dim Sum someone can eat. It is very filling, especially with everything steamed or fried. The man in the suit came and took our paper with numerous signatures, and we paid. The place was filling up as it approached 11:30, prime time. I felt a bit guilty about going here on this day. It is closing, and with most places in their dying days in HK, the busiest tend to be the last days, when, if people had come earlier, maybe it wouldn't need to close.

My first job out of university was working for a Member of Provincial Parliament (MPP) named John Hastings. I wrote speeches, letters, press releases, emails and other small things. I didn’t learn anything other than that everything I wrote was bad, everything I did was wrong, but I was cheap, so they kept me. I never learned and didn’t grow. I would quit and go to school for a year, but I started volunteering at a different MPP’s office.

My boss there was different. He taught me how things worked – the reason why we sent out mailers, and the reason why we do things in the legislature to collect data on voters in a way that allows us to learn more about them and adjust. I would spend more and more time in the MPP’s office than I did in school. There was an election in Ontario in 1999, where I volunteered, and we won the seat and our political party won government. I would continue to learn and grow until I took a job at a different MPP as their Senior Advisor.

I applied what I learned and continued to grow. Working with my MPP, we passed legislation to strengthen the province's drinking and driving laws. I moved to different offices and learned with each move. It was amazing until stress arose. The polling showed the government would lose the next election, and I would be out of a job. For someone in politics, the only viable route is into government/public relations, or to remain in politics; however, the job is challenging, and the pay is not as good as in the private sector. I wanted to see the world, so I took a job as a teacher in Korea, which eventually led me here to Hong Kong.

Whenever I am back in Toronto, I always walk around Queen’s Park and wonder ‘what if?’ What if I stayed in politics, or if I only went to Korea for a year and returned, perhaps working in Ottawa when my party regained power there, or even back in Queen’s Park many years later, where my party also regained power? A lot of the regret is the time away from my mother and my father, who passed away in 2019. I wonder if my life would have been more settled earlier – would I be married in my 30s rather than dating someone long-term in my 50s?

I love my life in Hong Kong. I have travelled around the world and seen things I would never have seen if I had lived in Canada. I like to think I have helped thousands of students as their teacher and a few as their counsellor. There have been struggles abroad, but I have learned to accept who I am more so in the past decade than at any other time in my life. I have been lucky to find love a few times, only to lose it and find it again.

Still, every time I am in and around this building, what if?

There was a sunflower farm near my old school. It was owned by one of the students’ fathers. The story goes that they made sunflower seed oil many years ago, but they weren’t making enough money due to a drought. They opened the farm up to let people come in and take pictures. It was busy on the weekends, but it is always quiet during the week. It is the most peaceful around this time of year because I knew the owners and could go in for free.

It was 5 years ago, and I walked through. The sunflowers are beautiful in yellow. One could buy them, and they encouraged you to purchase the seeds and the oils they made from them. It was away from the school. It puts one in a frame of mind away from work. It calms me, relaxes me and puts me in a different mood.

I was frustrated by a student I hoped would do better than he did. I needed the fresh air and went there to recharge. It was tough, and I came back. He was playing basketball, and I joined for a bit. His English was not the best, but he liked the game. I was in my teaching gear, but played anyway. We didn’t have the best relationship, but there was a bit of respect over the game. Maybe the boy saw me differently, trying to play basketball, but more wanting to build a deeper connection with him. He would shoot, and the ball would go nowhere near the net. He’d apologize, but I would respond, ‘There is no apology in basketball.’ It would continue for a while in the heat. The kid warmed up to me for the first time in 6 years. There was respect, and I felt it. I thought I made progress.

Maybe it was the calm of the sunflowers or getting him to play and talk without me being a ‘teacher’, but a guy who likes to play basketball. I made a connection, and it meant a lot to me. I remember going home feeling good.

The next morning, I got a call from my brother. My father had passed. I was broken and in some ways still am. I remember the sunflowers and playing basketball with the students during those days. I can’t believe it has been 5 years, it feels like yesterday.

One of the places I wanted to go was ‘the bar.’

My father enjoyed going to the bar after work. My brother called it the ‘Old Man Gay Bar,’ but no one was gay there. They were mostly men over the age of 70. The bartenders were mostly women, the same age as my father. The conversations were repetitive – usually about the ‘good old days’ of a city and a time when things were easier, according to them. It never was, but there are always new challenges as we move through life. Throughout my high school years, his bar would change every few years as new places opened and closed. I would go with him to bond over what is going on in my life and his.

Dad worked early in the morning and late in the afternoon or evening when I was in High School. He would get up at 1 or 2 in the morning to pick up vegetables, then take them to the Ontario Food Terminal in Toronto to sell them to grocery stores and small vegetable and fruit stands around the province. The hours made it hard since when he would come home, he’d be tired and worn down. The only time we would talk would be in the bar.

His last bar was J. Taps near the beer store and the Queen Elizabeth Highway that cuts through St. Catharines. I wasn’t sure what to expect after COVID. Many bars and restaurants in Hong Kong have been struggling and closing shop. With the guys, my father’s age, and remembering how much they drank, I wasn’t sure if anyone would be around. It has been in operation since the early 2000s under various names.

Today, it is called Pitchers. It is similar to most Ontario bars I have known—many TVs showing sports at various points in the day. The woman at the back of the bar asks for my order, and I get a Labatt’s 50. It was my father’s beer when I was a child. He would switch through his life, but it was always 50 for me. It’s a pale lager that was popular long ago, but now it’s not as popular. It’s known as ‘old man beer.’

On the bar, there were plaques, and I asked about them. They were long-time customers. I remembered some of the patients coming in wheelchairs. My father held court at a small table at the front, where he would sit with his co-workers who complained about work, the government and how things used to be better.

When I go in today, there is none of that. The place is quiet except for the bartenders, who look younger. There is one lady who remembers my father. She talks about that ‘crew of guys’ my father ran with. A lot are not around anymore – death, sickness, tough personal lives. The bar is still around and will be for a while.

I’ll keep coming back for a 50

The bell rings at 4 AM. There are no lights—only the sound of the bell and the monk banging the wooden bell, which echoes off the trees, the river, the tea trees, and the mountain, resonating into our room. It's cold outside, but the quiet is soothing. Small lights guide us so we don't trip over ourselves.

It's early, but that doesn't matter. The path from where we sleep to the temple isn't far; it hugs the river and passes by small tea trees, which will soon be harvested in April for their leaves. A breeze blows, but with plenty of layers, it doesn't feel cold. The monk walks up and down, banging the wooden fish (목어), a hollow wooden shell that produces a soft bell-like sound when struck, to awaken anyone who wishes to join the morning chanting.

Seonunsa Temple (선운사), known as 'Taoist Cloud, was established in 577 CE in Gochang, South Korea, is renowned for its 1,500-year-old camellia forest. The temple features important cultural treasures, including the Daeungbojeon Hall and Mokjogwaneum Statue.

I need to cross the stone bridge lined with lanterns for Buddha's birthday, which is just a few weeks away. The lanterns look beautiful and calming at night when there are barely any people around.

The first gate is known as Cheonwangmun (천왕문), also known as the Gate of the Four Heavenly Guardians. I practice the Hapjang by pressing my palms together, then raising my hands to my chest and making a half-bow to the four wooden sculptures representing the guardians. This act is a sign of respect; the wooden statues are carved to appear fierce, warding off evil and dangerous spirits. They protect the temple and those who enter from harm.

The monks, clad in grey robes and slippers, are walking towards the main hall. I worry about being late but reassure myself that I won't be.

The main hall of the temple, known as Daeungbojeon (대웅보전), was rebuilt in 1472 after being destroyed in 1592 and again in 1613. This building is considered a national treasure. At night, adorned with lanterns, it is beautiful and calming, just like the rest of the temple. Shoes are removed before entering, as is customary in most temples. I am early and have time to find a spot and sit cross-legged on the floor. There are three Buddha statues in front: the Vairochana Buddha in the middle, representing pure consciousness and universal wisdom. The Amitabha, central in the Buddhism practiced in Korea, is on the left. The Medicine Buddha encourages physical well-being on all is on the right.

As the monks enter the temple through the center door, the banging of the 'wooden fish' begins. However, we enter through the left or right doors. The chants, sung in Korean, are rhythmic, though I don't fully understand the words. My thoughts slow down, allowing me to focus on the present moment. The monks perform 'full bows,' the ultimate sign of respect, where they touch the floor with five points of their body (legs, arms, and head) while raising their palms upward to the Buddha. This bow is performed three times or sometimes 108 times, though, in this setting, it is done only a few times. The chanting centers my mind, and worries about the future fade away. Everything that exists is the present moment.

As the service concludes, we walk back into the darkness—alone, yet not.

When I went home to Canada, it was snowing. It was cold, as in -17 cold. It was also dark. The sun is up at seven and down around 5 pm. February is a horrible month to be in Toronto because of the cold and the darkness. It has always been my thoughts, yet I found myself there then.

Snow and cold shrank my world. Usually, I am home in the summer and spend a lot of time walking, biking, driving, and wandering, causing a lot of reminiscence and nostalgia. It was too cold to stay outside for the 4-hour walks I once did. There was too much snow for me to feel comfortable driving anywhere. With only ten days, it was hard to move about the area, and the reasons – my grandmother's physical health and my mom’s mental health made me want to stick close to home.

I brought a lot of books and things to keep me busy at home, thinking I would be bored without the ‘freedom’ to wander. I didn’t touch any of it from when my plane landed until it took off. The cold and snow shrank my world, making it deeper.

The time I spent with my 98-year-old grandmother was valuable in words I can’t express. During my time, she realized she could not live alone at home. There’s a lot of fear in finally accepting it, and I am grateful to help guide her. I don’t know how much time is left, but I am lucky to have had a meaningful time. With her health and her mental health frailing, it has caused a lot of stress on my mother. I did errands and was a sounding board for her frustrations in caring for her mother. I listened; maybe, being in problem-solving a bit too much, but I was able to help in the ways I could. It meant a lot.

No one travels a lot during winter since the kids are still in school. In two weeks at home, I felt I reconnected with freinds who I haven’t seen in a while. I had a beer with a high school freind. I reconnected with a freind whom I taught with in my first year in Korea with her husband. One freind always arranges to meet up with me somewhere, which I am always grateful for. There were others I wished to connect with but were busy. I don’t have contacts and there is always another time.

The trip home was short but it was deeper.

When I was young, Christmas dinner was always held in Toronto. My great aunt, my grandmother’s sister, and her husband would host with their five children. Their house was big and festive, adorned with two Christmas trees and filled with holiday spirit. I remember the warmth, love, and comfort of that time, as well as the large number of people gathered: my grandmother, grandfather, great aunt and uncle, their children, my mom, dad, and my brother. Now, there are only a few of us left. My great-aunt passed yesterday at the age of 96; my grandmother is 98 and struggling both physically and mentally as she moves into a retirement home. Our last Christmas dinner together as a whole family was in 1997, right after I got my first ‘real’ job.

I have been living in Asia for almost 23 years. During this time, the bonds between family and friends have become looser. Yes, people pass away, and there are funerals and memorials, which provide an opportunity to reconnect with family, even if it’s under sad circumstances. The last memorial or funeral I attended was in 2019, and I barely knew anyone there. Over the years I’ve spent in Asia, many family members have passed. They meant a lot to me, but time and distance have made the loss feel less impactful than it should.

My family is getting smaller, which is understandable at 52 years old. I often look at social media to see friends from home and notice closer connections among them, which causes some regret about being away. This feeling of regret is something I’ve never felt since I moved away. I’ve had amazing experiences here: exploring, learning, and growing as a person. But the cost of this has been a lack of connection with my extended family—the aunts, uncles, cousins, and others who formed my family and to whom I was once close. It has made me more distant to former secondary school, university and workmates. It is hard to maintain a relationship with many kilometers between us. I try, as best as I can, and there is always a feeling it not being enough. It hurts when a death happens and fades as time goes on.

The thought of those Christmas dinners has only come up with the death of my Great Aunt. The last time we were all in that house for Christmas was in 1997. I don’t think the thought has come up since then.

In the late 1990’s, before dating apps (Grindr, Tinder, Scuff, etc.), there was gay.com, a Java-based chat website where one didn’t have to post a picture and could talk to people entirely anonymously. It is where I explored my sexuality and the possibility of me being gay in my 20s. I was filled with shame at the idea of being gay, and there are still some parts of that there, but it was a safe place, and I met a guy who changed my life.

He is Alex, and we met the second night we talked because he seemed safe, genuine and pure. We met the second night, talked for hours, and walked even longer. He was cute, but more importantly, he was kind and warm-hearted and could listen. It was love at first sight for me. We moved three or four months after we met and lived together for 2 years.

Alex was my first everything. He put up with a lot of my growing pains to become a fully formed gay person – one who accepts who I am and is continuing to be more comfortable with that. Looking back, I feel a sense of guilt at how I was: childish and immature even though I was older than him. I messed up a few times at the end of our relationship, and when he had the ‘talk’ about how our relationship had evolved into a friendship rather than a relationship, I was hurt. I was moving to Korea and didn’t see the ‘talk’ coming for some reason. I became worse and still feel bad about it today.

When I moved to Korea in my first year, I still longed for him and our relationship, but he moved on to another. I was hurt but more because I didn’t understand. Life moves on, and it is hard to when you are alone. Over the years, we would meet when I would come back. It felt good but a bit awkward, mostly from my end. Until we met in 2017, the last time I was dating someone, he said, “You should be dating someone who deserves you.” I was offended, but I did what I usually do instead of saying something – I cut him off. Over the years, I would write and mildly engage through social media, but nothing meaningful.

Tonight, we met with his partner for several years. Alex took me to a local Chinese restaurant, something I craved when I was in Canada for too long. It felt like our conversation wasn’t natural. I have this weird thing where I emotionally remember everything, like it’s part of who I am. Some details stick to me. Through research, I know it is partially because of my ADHD and partially because I keep a journal. Not remembering my past has always been my greatest fear, but in recent years, I have learned also to record my emotions.

The conversations tonight felt weird because they were bits and pieces of information I had previously discussed, but that was back in 2017. My mind was saying, “why don’t you remember this?” It is the problem of my memory making me feel like it was yesterday instead of 7 years ago. It was going through my mind, but I mindfully brought myself back to why we have lost contact – partially because I tend to cut others off and while holding on too much in my thoughts and emotions. Doing these two things don’t make sense and yet I do them.

Alex’s partner is incredibly friendly, kind, talkative and warm. We bonded and felt good. At the night's end, I talked about how I will return with my new love in the summer. He asked if we could meet up then, and we will. I need to improve at this – keeping in contact with the good people in my life.

Enter your email to subscribe to updates.